Aristote, créateur du Parménide díkranos que nous héritons aujourd'hui
DOI:
https://doi.org/10.47661/afcl.v10i19.5124Keywords:
Parmenides, Aristotle, Pre-Socratics, dualism,Abstract
All studies consecrated to Parmenides reads his "Poem" as it had been written in this way: Introduction (fr. 1), Way of Truth (fr. 2-fr. 8.50), "Way of Seeming" (Doxa) (fr. 8.51- fr 19). However, this order was proposed in 1795 by G.G.Fülleborn, based on the interpretation of Simplicius, inspired by Aristotle. But Aristotle had already "platonized" Parmenides, by applying to him a dualistic scheme inexistent before Plato. If we don't take care of Aristotle's mistake, the interpretation of Simplicius, as well as Fülleborn's arrangement, must be abandoned, especially because doxa, in Parmenides' time, means "opinion" and have not an ontological value, synonym of "appearances". There is not in Parmenides a study of two subjects (being and appearances) but a single subject, considered from two points of view opposites.
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